Monday, 21 April 2025
Reflections on Food
Reflections on Japan
After a couple of days in Kawagoe and Tokyo we took the Shinkansen to Hiroshima. This was the one place I had very much wanted to visit and really the only tourist stop, though it feels weird to call the Peace Memorial that. It was utterly overwhelming to see the shell of the building and to learn more and understand the impact, both immediate and long term, that the bomb had on the city and people of Hiroshima. The building was iconic even before the war and it marks pretty much ground zero of the explosion and was one of only a few brick structures that remained standing, and after much local debate the city decided to retain this stark reminder of the bomb's impact as part of their commitment to strive for a peaceful future. The Peace Museum tells the background history and then tells the stories of many of the people whose lives were affected, some who died and others who survived. Some of it is quite graphic and not for the faint hearted or those who want their history nicely sanitised.

![]() riverboat and ferry (back across the Seto Inland Sea to Naoshima): |
Spent the night Japanese style: and visited lots of onsens ... but you cant take photos inside so here is the outside of the Dogo Onsen, one of the oldest hot springs in Japan, claiming a 3,000 year history: And I didn't use a knife and fork for a fortnight ... but more of that to come. |
Thursday, 10 March 2022
Incomprehensibly miraculous
Also so much for all the blog posts I was going to get written (travel time can mean plenty of reading time) but this is due back today so will just get the one done.
I have followed Oliver Burkeman's column in the Grauniad and he has written lots of books, of which 'Four Thousand Weeks' is the most recent. Four thousand weeks sounds like a lot in one way, but hardly any in another (it is only an average, I plan on having well over 5000). I liked this book because it is more about having some perspective on our ideas about time and how we use it, rather than yet another time management tome. I am not one of those busy busy people anyway. I fritter my life away in huge swathes some times. I can't remember what I have done with the last decade. And I have developed my 'saying no' skills over the last year. I noted when I looked at my payslip yesterday that I have earned less this year than last, and that's because I have done less overtime, taken my days off and enjoyed them. But I do still worry about wasting time and that I should have some kind of long term plan with things I want to achieve. Along comes a book that basically tells me not to stress about it.
He talks here about how people try and 'clear the decks' of all the small clutter of life before they feel about to apply themselves to the big important projects:
"One can waste years this way, systematically postponing precisely the things one cares about the most.
What's needed instead in such situations, I gradually came to understand, is a kind of anti-skill: not the counter-productive strategy of trying to make yourself more efficient, but rather a willingness to resist such urges - to learn to stay with the anxiety of feeling overwhelmed, of not being on top of everything, without automatically responding by trying to fit more in. To approach your days in this fashion means, instead of clearing the decks, declining to clear the decks, focusing instead on what's truly of greatest consequence while tolerating the discomfort of knowing that, as you do so, the decks will be filling up further, with emails and errands and other to-dos, many of which you may never get round to at all." (p.50)
I liked the book because it is a philosophical musing on existence as much as it is advice:
... but now here comes mortality, to steal away the life that was rightfully yours.
Yet, on reflection, there's something very entitles about this attitude. Why assume that an infinite supply of time is the default, and mortality an outrageous violation? Or to put it another way, why treat four thousand weeks as a very small number, because it's so tiny compared with infinity, rather than treating it as a huge number, because it's so many more weeks than if you had never been born? Surely only somebody who'd failed to notice how remarkable it is that anything is, in the first place, would take their own being as such a given - as if it were something they had every right to have conferred upon them, and never to have taken away. So maybe it's not that you've been cheated out of an unlimited supply of time; maybe it's almost incomprehensibly miraculous to have been granted any time at all." (p.66)
This one drew my attention because it coincides with my own feelings about parenting and children. Too much parenting focuses on what the child will become and does not allow them to just be, though it is just as applicable to adults:
"In his play The Coast of Utopia, Tom Stoppard puts an intensified version of this sentiment into the mouth of the nineteenth-century Russian philosopher Alexander Herzen, as he struggles to come to terms with the death of his son, who has drowned in a shipwreck - and who's life, Herzen insists, was no less valuable for never coming to fruition in adult accomplishments. 'Because children grow up, we think a child's purpose is to grow up,' Herzen says. 'But a child's purpose is to be a child. Nature doesn't distain what only lives for a day. It pours the whole of itself into each moment ... Life's bounty is in its flow. later is too late.' " (p.132)
And this, most of all, because it proposes the idea that a life well spent does not mean you have to achieve something significant, and it is the one I felt that I really took to heart from my reading:
"No wonder it comes as a relief to be reminded of your insignificance: it's the feeling of realising that you'd been holding yourself, all this time, to standards you couldn't reasonably be expected to meet. And this realisation isn't merely calming but liberating, because once you're no longer burdened by such an unrealistic definition of a 'life well spent', you're freed to consider the possibility that a far wider variety of things might qualify as meaningful ways to use your finite time. You're freed, too, to consider the possibility that many of the things you're already doing with it as more meaningful than you'd supposed - and that until now, you'd subconsciously been devaluing them, on the grounds that they weren't significant enough." (p.212)
He ends the book with some questions and some points of advice but also with a quote from Jung that says, to paraphrase and abbreviate, put one foot in front of the other and quietly do the next and most necessary thing.
Stay safe. Be kind. Relish the miraculous.
Sunday, 19 November 2017
Growing and making things part five-ish
Thursday, 16 November 2017
Anne Frank Huis
The book endures because it is so well written and so intelligent. It is not the diary of a child, recounting events and complaining about the food, it is her inner life, her thoughts and feelings and is reflective of her own thinking and behaviour. Her growing up was not put on hold by the terrifying situation they found themselves in, it carries on regardless, and her writing became an outlet for everything she was going through. The things she writes about the other people are not merely factual but gives us insight into their characters too, and her descriptions of life and the atmosphere in the secret annex are mature and perceptive beyond her years. I don't often think of a particular book that everyone should read it, but if it is true of any book then it is true of this one. Her diary makes Anne a real person in ways it is hard to explain; no, there is no museum for any of the other people who's names appear in the deportation list with Anne's, but her diary ensures we are reminded that they too were all human beings with lives, loves and hopes for the future, her humanity reminds us of theirs and helps diminish the anonymity that accompanies numbers like six million.
Here from Saturday 7th November 1942:
"It's different with Father. When I see him being partial to Margot, approving Margot's every action, praising her, hugging her, I feel a gnawing ache inside, because I'm mad about him. I model myself on Father, and there's no one in the world I love more. He doesn't realise that he treats Margot differently from me: Margot just happens to be the cleverest, the kindest, the prettiest and the best. But I have a right to be taken seriously too. I've always been the clown and the mischief-maker of the family; I've always had to pay double for my sins: once with scolding and then again with my own sense of despair. I'm no longer satisfied with the meaningless affection or the supposedly serious talks. I long for something from Father that he's incapable of giving. I'm not jealous of Margot; I never have been. I'm not envious of her brains or her beauty. It's just that I'd like to feel that Father really loves me, not because I'm his child, but because I'm me, Anne." (p.62-3)
This from August 1943, under the title 'A daily chore in our little community: peeling potatoes!':
"We go on peeling. I glance at Dussel out of the corner of my eye. Lost in thought, he shakes his head (over me, no doubt), but says no more.
I keep peeling. Then I look at Father, on the other side of me. To Father, peeling potatoes is not a chore, but precision work. When he reads, he has a deep wrinkle in back of his head. But when he's preparing potatoes, beans or vegetables, he seems to be totally absorbed in his task. He puts on his potato-peeling face, and when it's set in that particular way, it would be impossible for him to turn out anything less than a perfectly peeled potato." (p.130-1)
From a long entry Saturday 15th July 1944; it feels amazing that Anne continues to feel hope in the face of what they have been through:
"It's difficult in times like these: ideals, dreams and cherished hopes rise within us, only to be crushed by grim reality. It's a wonder I haven't abandoned all my ideals, they seem absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.
It's utterly impossible for me to build my life on a foundation of chaos, suffering and death. I see the world being slowly transformed into a wilderness, I hear the approaching thunder that, one day, will destroy us too, I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too will end, that peace and tranquility will return once more. In the meantime, I just hold on to my ideals. Perhaps the day will come when I'll be able to realise them!
Monday, 13 November 2017
Vincent
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| Self Portrait with Straw Hat |
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| red cabbages and onions |
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| Shoes 1887 |
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| The Potato Eaters |
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| Ears of Wheat |







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